2012年5月12日 星期六
2009年5月17日 星期日
090517 Festival yearly
"內務總理" 張簡醫師 Piminister of Cabinet ? or Minister of Interior ?
In Chin Dynasty, the "總理" means minister rather then priminister, however the Mandarin "總理" in modern Japanese is similar to priminister as well as western countries.
高惠芬醫師 吳貞璇 醫師 張簡展照醫師夫人 及張簡大格格
2008年8月26日 星期二
2007年12月25日 星期二
071226 最近的降鑾指示
降鑾 是臺灣民間信仰的特色 根據歷史學者江燦騰的研究 這樣的形式 可以 追朔到元末明初 也可說是"齋教"的特點
降鑾 與扶乩還是有不同之處
降鑾是將某位神衹的指示 透過鑾枝 在香粉(從前是細沙)上寫下文字 由點傳師讀出 而記錄下 以文章(document)的型式 保存或傳與信徒 廣為周知 而扶乩的形式 則以不留下文章為主
降鑾 與扶乩還是有不同之處
降鑾是將某位神衹的指示 透過鑾枝 在香粉(從前是細沙)上寫下文字 由點傳師讀出 而記錄下 以文章(document)的型式 保存或傳與信徒 廣為周知 而扶乩的形式 則以不留下文章為主
2007年10月30日 星期二
NHDTF 廟的外觀 071102
071102修正NHDTF全名為"五龍山南雄代天府正心社崇善堂" 原為偏闢果園的一間小廟 由於時代的變遷與神蹟顯現 乃有今日之規模 大殿
祀奉五府千歲 龍邊祀奉駐生娘娘 虎側祀奉福德正神 以傳統民間信仰為主 後殿 供奉孔夫子 觀世音菩薩 地藏王菩薩....等 近似於齋教的形式 新建之凌霄寶殿 外觀如中國首都北京天壇的祈年殿 供奉玉皇大帝...等建制則接近道教的信仰 整體而言是 儒釋道的總合 也是臺灣本土宗教的特色 可追朔到明太祖之起義時 NHDTF, is a abbrev.of Wu-Long Shan,Nanhsiung DaiTienFu,Chen-Shin She,Chon-Shian Tarng, is a small temple initially. It is gradually expanding to modern as time passing and miracle of gods. There are gods including anterior chamber enshrine HMs Lee,Che,Wu,Chu,Fan in the central, God of Given birth in left side and God of land at right side. The posterior chamber enshrine Confucius, GuanIn Buddha, And Di-Chuan Buddha. The most posterior is a new and underconstruction, Lin-Shiao-Bao-Den (palace of God of Heaven), with external feature modifying as part of Chi-Nien, Bejing,China. Such a regious arrangement is same as Zeiism, a mixed of Confucism, Taoism and Buddhism soon after Ming dynasty erection. The statue of GuanIn is whitish, spreading the Ganlu drips as saving the human being from evil, diseases....
祀奉五府千歲 龍邊祀奉駐生娘娘 虎側祀奉福德正神 以傳統民間信仰為主 後殿 供奉孔夫子 觀世音菩薩 地藏王菩薩....等 近似於齋教的形式 新建之凌霄寶殿 外觀如中國首都北京天壇的祈年殿 供奉玉皇大帝...等建制則接近道教的信仰 整體而言是 儒釋道的總合 也是臺灣本土宗教的特色 可追朔到明太祖之起義時 NHDTF, is a abbrev.of Wu-Long Shan,Nanhsiung DaiTienFu,Chen-Shin She,Chon-Shian Tarng, is a small temple initially. It is gradually expanding to modern as time passing and miracle of gods. There are gods including anterior chamber enshrine HMs Lee,Che,Wu,Chu,Fan in the central, God of Given birth in left side and God of land at right side. The posterior chamber enshrine Confucius, GuanIn Buddha, And Di-Chuan Buddha. The most posterior is a new and underconstruction, Lin-Shiao-Bao-Den (palace of God of Heaven), with external feature modifying as part of Chi-Nien, Bejing,China. Such a regious arrangement is same as Zeiism, a mixed of Confucism, Taoism and Buddhism soon after Ming dynasty erection. The statue of GuanIn is whitish, spreading the Ganlu drips as saving the human being from evil, diseases.... 凌霄寶殿之後有觀世音灑甘露水雕像神座 雪白色
廟之右側 有巨石一 乃擴建廟
宇時 由屏東恆春運來巨石 其中之一 奉 神明指示 要留下 將來另有用途 目前 以不銹鋼保護之 There is a "Giant Rock" preseved at entrance of the temple. It is a sign of god's exhibition. At the begining, the temple is under expanding the architeture and the basical stones and rockies are come from HenChun,Pingdong, 1980 era. The Giant Rock is hard to moving in spite of every efforts, then, according to traditional procedures, the God show a sign that this Giant Rock will be another order. And now it is located at the entrance of the Gate and preseved by the metal circle.
廟之右側 有巨石一 乃擴建廟
宇時 由屏東恆春運來巨石 其中之一 奉 神明指示 要留下 將來另有用途 目前 以不銹鋼保護之 There is a "Giant Rock" preseved at entrance of the temple. It is a sign of god's exhibition. At the begining, the temple is under expanding the architeture and the basical stones and rockies are come from HenChun,Pingdong, 1980 era. The Giant Rock is hard to moving in spite of every efforts, then, according to traditional procedures, the God show a sign that this Giant Rock will be another order. And now it is located at the entrance of the Gate and preseved by the metal circle.
2007年10月29日 星期一
前言 preface
071102 修正
The NanHsiung Daitienfu
is a temple at Da-Liao Township, Kaohsiung County,Taiwan. It is dedicated for the popular religious gods by Mr. WuLong ChangChien at early 1960 era. He was a chief of Farm Irrigation Association of Kaohsiung, Taiwan(FIAKT). and member of County Council. The ChangChien(double family name) is one of the prominent families in Taiwan.In other words the worldwide descendants with family name as ChangChien is invariably come from Da-Liao, or whose ancestor is come from.南雄代天府位於臺灣高雄縣大寮鄉會社村 它建造於1960年代 是張簡五龍先生(曾任高雄農田水利會會長 高雄縣議會議員)倡立的 張簡氏是複姓 全世界姓張簡的後代 均與大寮鄉有關係
It is said that the prominent family name ChangChien is moving from Yellow River,China
early 7 century, to Yangtze River as refugee then to Chiangxi,and FuChien, and finally Taiwan, along the Kao-Ping River(second in Taiwan, Shimono-Damshuei), Yet, it is should to be spported by someone really know in fact.
The temple is located at Da-Liao Huei-Sha Village,back by a hill, called Wu-Long Shan(Five dragons) and opened as a public park for people.張簡氏的族人 據說在五胡亂華時 由中國黃河流域逃到長江流域 再經江西到福建 以致於現在的高雄縣大寮鄉 也是依河畔而居 本廟後依山坡 稱五龍山 現在闢為公園供公眾使用.
請參考 下列網站
http://library.taiwanschoolnet.org/cyberfair2002/C0236830002/narrative.htm
The NanHsiung Daitienfu
is a temple at Da-Liao Township, Kaohsiung County,Taiwan. It is dedicated for the popular religious gods by Mr. WuLong ChangChien at early 1960 era. He was a chief of Farm Irrigation Association of Kaohsiung, Taiwan(FIAKT). and member of County Council. The ChangChien(double family name) is one of the prominent families in Taiwan.In other words the worldwide descendants with family name as ChangChien is invariably come from Da-Liao, or whose ancestor is come from.南雄代天府位於臺灣高雄縣大寮鄉會社村 它建造於1960年代 是張簡五龍先生(曾任高雄農田水利會會長 高雄縣議會議員)倡立的 張簡氏是複姓 全世界姓張簡的後代 均與大寮鄉有關係
It is said that the prominent family name ChangChien is moving from Yellow River,China
early 7 century, to Yangtze River as refugee then to Chiangxi,and FuChien, and finally Taiwan, along the Kao-Ping River(second in Taiwan, Shimono-Damshuei), Yet, it is should to be spported by someone really know in fact.
The temple is located at Da-Liao Huei-Sha Village,back by a hill, called Wu-Long Shan(Five dragons) and opened as a public park for people.張簡氏的族人 據說在五胡亂華時 由中國黃河流域逃到長江流域 再經江西到福建 以致於現在的高雄縣大寮鄉 也是依河畔而居 本廟後依山坡 稱五龍山 現在闢為公園供公眾使用.
請參考 下列網站
http://library.taiwanschoolnet.org/cyberfair2002/C0236830002/narrative.htm
訂閱：
意見 (Atom)