071102修正NHDTF全名為"五龍山南雄代天府正心社崇善堂" 原為偏闢果園的一間小廟 由於時代的變遷與神蹟顯現 乃有今日之規模 大殿
祀奉五府千歲 龍邊祀奉駐生娘娘 虎側祀奉福德正神 以傳統民間信仰為主 後殿 供奉孔夫子 觀世音菩薩 地藏王菩薩....等 近似於齋教的形式 新建之凌霄寶殿 外觀如中國首都北京天壇的祈年殿 供奉玉皇大帝...等建制則接近道教的信仰 整體而言是 儒釋道的總合 也是臺灣本土宗教的特色 可追朔到明太祖之起義時 NHDTF, is a abbrev.of Wu-Long Shan,Nanhsiung DaiTienFu,Chen-Shin She,Chon-Shian Tarng, is a small temple initially. It is gradually expanding to modern as time passing and miracle of gods. There are gods including anterior chamber enshrine HMs Lee,Che,Wu,Chu,Fan in the central, God of Given birth in left side and God of land at right side. The posterior chamber enshrine Confucius, GuanIn Buddha, And Di-Chuan Buddha. The most posterior is a new and underconstruction, Lin-Shiao-Bao-Den (palace of God of Heaven), with external feature modifying as part of Chi-Nien, Bejing,China. Such a regious arrangement is same as Zeiism, a mixed of Confucism, Taoism and Buddhism soon after Ming dynasty erection. The statue of GuanIn is whitish, spreading the Ganlu drips as saving the human being from evil, diseases....
祀奉五府千歲 龍邊祀奉駐生娘娘 虎側祀奉福德正神 以傳統民間信仰為主 後殿 供奉孔夫子 觀世音菩薩 地藏王菩薩....等 近似於齋教的形式 新建之凌霄寶殿 外觀如中國首都北京天壇的祈年殿 供奉玉皇大帝...等建制則接近道教的信仰 整體而言是 儒釋道的總合 也是臺灣本土宗教的特色 可追朔到明太祖之起義時 NHDTF, is a abbrev.of Wu-Long Shan,Nanhsiung DaiTienFu,Chen-Shin She,Chon-Shian Tarng, is a small temple initially. It is gradually expanding to modern as time passing and miracle of gods. There are gods including anterior chamber enshrine HMs Lee,Che,Wu,Chu,Fan in the central, God of Given birth in left side and God of land at right side. The posterior chamber enshrine Confucius, GuanIn Buddha, And Di-Chuan Buddha. The most posterior is a new and underconstruction, Lin-Shiao-Bao-Den (palace of God of Heaven), with external feature modifying as part of Chi-Nien, Bejing,China. Such a regious arrangement is same as Zeiism, a mixed of Confucism, Taoism and Buddhism soon after Ming dynasty erection. The statue of GuanIn is whitish, spreading the Ganlu drips as saving the human being from evil, diseases.... 凌霄寶殿之後有觀世音灑甘露水雕像神座 雪白色
廟之右側 有巨石一 乃擴建廟
宇時 由屏東恆春運來巨石 其中之一 奉 神明指示 要留下 將來另有用途 目前 以不銹鋼保護之 There is a "Giant Rock" preseved at entrance of the temple. It is a sign of god's exhibition. At the begining, the temple is under expanding the architeture and the basical stones and rockies are come from HenChun,Pingdong, 1980 era. The Giant Rock is hard to moving in spite of every efforts, then, according to traditional procedures, the God show a sign that this Giant Rock will be another order. And now it is located at the entrance of the Gate and preseved by the metal circle.
廟之右側 有巨石一 乃擴建廟
宇時 由屏東恆春運來巨石 其中之一 奉 神明指示 要留下 將來另有用途 目前 以不銹鋼保護之 There is a "Giant Rock" preseved at entrance of the temple. It is a sign of god's exhibition. At the begining, the temple is under expanding the architeture and the basical stones and rockies are come from HenChun,Pingdong, 1980 era. The Giant Rock is hard to moving in spite of every efforts, then, according to traditional procedures, the God show a sign that this Giant Rock will be another order. And now it is located at the entrance of the Gate and preseved by the metal circle.
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